Why Am I At Times Like This?
July 2009
I think much more about myself when I should be more mindful of others? I cause pain to those I love. I chicken out when it comes to standing up to those who hurt others. I act stupidly but I blame others. I make a mess in my life by having unhealthy appetites. Why is speaking badly of others so at home on the tip of my tongue? Why is my soul so broken?
Dare I ask it? Why is yours? Neither you nor I are the first to struggle with answers to our experience of pride.
When asked what is wrong with the world, G.K. Chesterton responded with this shortest essay ever written: “I am.” The reason he was so sure of his response is because of a realistic view of his own sin, which is first and foremost a power inhabiting our physical bodies. Long ago, one of the early Christians told us that sin “tends to make that which is cease to be.”
Jeff Cook sees sin as a parasite in need of a host, which we willingly supply. As a power sin cannot exist on its own. Just like the demons in Jesus’ parable, they take up residence in the house of a willing host.
Early in the life of the church all kinds of saints tried to understand the reality of sin and its manifestations. So they created lists of the most essential elements of sin. One author called these elements “wrong thoughts”. Others prefer to see them as challenges to our faith. Another named them deadly sins. History finally settled on naming seven of them: Pride, envy, sloth, greed, lust, wrath, and gluttony. From these spring all other sins we commit. Rape, violent acts, gossip, adultery, and murder come from anger or wrath or envy or lust. Cheating and hording come from greed. You get the idea.
Why do some call these seven sins the deadly sins? Well, cogitate with me for a moment. For example, a person who is totally possessed by pride, or his heart is strongly grasped by it, will be affected at the deepest levels of his being by his arrogance. Pride’s tentacles extend to all aspects of his life. The way he perceives everything (his whole worldview) is tainted and affected by his high view of himself and low view of others.
Do you own shares in the common stock of pride? Are you a member of the club? Is pride in your life? We all naturally love ourselves; self-love is mandated by our Lord “love your neighbor as yourself.” But when I exaggerate this love of myself or pervert it into contempt for others, I am full of pride. Pride or arrogance is a debilitating, death-thirsty, self-inflicted disease, gone on a rampage in us.
If pride is leprosy, I pronounce myself unclean. Who can deliver me from this deadening sin? Thanks be to God. He owns the business of grave digging and has a monopoly on bringing the dead back to life from the dark tomb of pride.
The proud think they contribute more than they do. They believe they are more important than they really are. Because their own self blinds them, they are unable to recognize the contributions of others. They believe that if they think highly of others somehow they are thinking less of themselves.
One who knows wrote: “Pride is the cause of the most damaging fall for the soul. It induces the Christian to deny that God is his helper and to consider that he himself is the cause of his own virtues” (Evagrius of Ponticus, 345-399 AD). Another, who struggled with pride for a long time wrote: “pride made the soul desert God, to who it should cling as the source of life, and to imagine itself instead as the source of its own life” (Augustine of Hippo, 354-430 AD).
Jeff Cooke adds: “The more I make my life, my well-being, my enlightenment, and my success primary, the farther I step from reality. Thus the hell-bound do not travel downward; they travel inward, cocooning themselves behind a mass of vanity, personal rights, religiosity, and defensiveness” (The Deadly Sins and the Beatitudes, p. 34).
The elder son in the prodigal son story is the epitomy of this kind of pride. It destroyed his ability to connect with his father, his brother, and even his own soul. Pride is the one sin that makes everyone ill and especially the one who has it.
When you find pride in yourself, or in others, you will also find much private thinking, much time spent alone because of disdain of others, and much lone ranger activity; a tenacious unwillingness to submission to authority of any kind.
Christianity in North America suffers today because millions of individual Christians have decided to go it alone without the church. Believing they are right, they do their own thing without any accountability, any submission to authority, deeming themselves captains of their own souls, masters of their own ships, with the determination to seek their own destinies apart from tradition. Pride moved into their neighborhood, and emerged as a virtue. Jesus and me and a few others and to h… with the rest of you… If an implosion of Christianity were to take place in the West, history will judge pride as the fuse that lit the downward spiral.
The antidote of pride is humility, the subject of the next article. Until next month, think through with Jesus about the damage to your soul that pride is wreaking (read Luke 15:11-32; Luke 16. There are great lessons about pride here). Walk a little with the master immersed in His words in these great texts. Look full into His wonderful face. The things of pride may grow strangely familiar.
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Past Columns
- Love As Christlikeness September 2010
- Discipleship: Serving God And Serving Others August 2010
- The Slow Cure Of Anger June 2010
- Wrath Or Anger? May 2010
- Losing Lustful Passions April 2010
- The Slippery Slope Of Untamed Passions March 2010
- Dealing With Gluttony February 2010
- Gluttony January 2010
- Sloth’s Solutions December 2009
- Sloth, Not The Animal Kind November 2009
- More Columns from Walking with the Master